Tuesday, April 29, 2014

Native American Indians

Part 1 Arrival to the U.S

Native Americans have a history of struggling for survival primarily against nature and later in their history with mankind. Their heritage is steeped in tradition, but ends in the containment and loss of their native way of life. It is theorized that the Native Americans migrated to the Northern Hemisphere about 12,000 years ago through a land bridge connecting Eastern Siberia and the Northern Hemisphere called the Beringia. This is a narrow land mass that links the Arctic Ocean with the Bering Sea. The Bering land bridge is significant because it is believed to have existed during the last Ice Age when the sea level was lower due to glacier activity. This land bridge enabled human migration to the Americas from Asia. After the Native Americans migrated into Alaska and Canada they continued southward into North America (Vecoli, 1995).
 Native Americans settled with their families into the new world in small tribes. Some continued to migrate further south, but many stayed in North America and prospered. They had a slight nomadic lifestyle to obtain better water and/or hunting, lived in teepees, wore animal skins and used natural herbs. They were peace-loving people who had a simple way of living. They enjoyed being with their family and tribe, spending time in prayer and creativity (Ganguly). They believed that nature was the supreme origin of life and life preserving forces. They treated the natural endowments as gifts from God to the human race therefore they treated all natural things with reverence and care (Ganguly). They lived quite harmoniously with each other but when explorers began to invade their lands, wars for property began. In 1513 and 1521 the Indians fought against the Spanish led by Ponce de Leon. The Spanish also introduced sheep and horses to the area. In 1607, Jamestown, Virginia was founded and in 1620, pilgrims arrived in Plymouth, Massachusetts. The Indians helped these new settlers survive harsh living conditions, but had to deal with harsh treatment from colonists who barged into their peaceful lives; onto their land and experienced the constant push to relocate (Ganguly). They were exposed to many life threatening conditions such as enslavement and wars, but also diseases such as small pox, measles, influenza, and lung infections. By 1638 the first reservations were formed in Connecticut by English authority and the Quinnipiac Indian tribe was contained to 1200 acres of land. For nearly the next 200 years, laws were passed to banish the English people that had married Native Americans and missions were started to seize Indians for labor, where they were converted to Christianity and forbidden to leave. During this time a rift between the various tribes of American Indians came to the forefront during the American Revolutionary War. Settlers who formed the New America struggled with the British for the support of Native American people and the nations east of the Mississippi River. Most of the tribes joined the struggle to support the settlers with the hope that they would stop the colonial expansion (Ganguly).
 Native Americans have been continuously in opposition with the U.S government. In 1830 The Indian Removal Act took away the remnants of sovereignty and freedom, and forced them to leave their land. This culminated with the “Trail of Tears”, a forced relocation of the American Indians where many died from disease or exposure to the environment. The whites separated the Indians from their land because the new settlers wanted the land that was rich in resources like natural gas, oil, coal, uranium and gold (Ganguly).
In 1887, the Dawes Act was adopted by Congress and this law allowed President Cleveland to survey and distribute tribal lands into individual Indian allotments with the excess being sold to settlers (Our Documents). In the 1890’s a large quantity of Indians were sent to reservations. They were poor, controlled, had minimal food sources, and were far away from industrialized America. The Native Americans were forced to “Americanize” and they were considered powerless. Their culture was attacked, their language and religion were forbidden, and their institutions were defeated and weakened (Healey, 2012). The Indian children were separated from their families and sent to boarding schools. They were required to speak English, convert to Christianity, and were educated in the western ways. When school was not in session they were not allowed to visit their families and they were sent to live with white families (Healey, 2012). Very few Indians gained the knowledge or the skills to compete for a place in urban, industrialized American society.
Since that time the Native Americans have experienced some improvement with discrimination. In 1924, all Native Americans were granted United States citizenship. In 1934, the Indian Reorganization Act was adopted into law. This law expanded land holdings, increased self-governance, reduced the paternal roll of federal agencies in the Bureau of Indian Affairs, and financial aid was made available. There were new rights for women in elections, running for office, and leadership roles. More education was made available so they could obtain jobs in nursing and the clergy ship. However, financial poverty was continually enhanced by the U.S. government’s assistance programs (Healey, 2012).
Some improvements were introduced in the 1960’s under President Nixon’s administration by fulfilling treaty obligations and rights were granted for the tribes to self-govern. Indian men were able to obtain jobs in construction of skyscrapers and bridges, the ironworks, factory work, education, farming, stock raising, coal lease, saw mills, forts, and in federal and tribal government (Healey, 2012).
Since that time some progress has occurred for Indians. Very few can afford to go to college, but there are now 37 tribal colleges that offer associate, bachelor and master degrees and approximately 20% have four years or more of college education (Healey, 2012). Navajo Community College in Arizona offers programs for Native Americans in medicine, bilingual education, publishing and broadcasting (Avitablile & Kleiner, 2001). Many Indians continue to live a duel life of native and western life styles, but continue historical traditions live and work on and off reservations.
 
Part 2 Contribution to Cultural Diversity in the U.S.
 
In 1800 a member of the Shoshones named Sacagawea was a famous Native American woman that was kidnapped at 12 years of age by a war party of Hidatsa Indians who were enemies of her people. She was taken from her homeland and relocated to today’s Idaho. Then she was sold as a slave to Charbonneau, a French-Canadian fur trader, who married her and another Shoshone (Sacagawea Biography, 2012).
In November 1804, Meriwether Lewis and William Clark led an expedition that traveled through Shoshone territory, often called the Corps of Discovery. The expedition was commissioned by President Thomas Jefferson who planned to explore newly acquired western lands and to find a route to the Pacific Ocean. The group built Fort Mandan and elected to stay there for the winter. Lewis and Clark met Charbonneau and Sacagawea, and even though she was pregnant with their first child, both were chosen to accompany them on the exploration of the western territory, later named the Louisiana Purchase. Lewis and Clark believed that her knowledge of the Shoshone language would help them in their journey (Sacagawea Biography, 2012). In Fort Mandan on February 11, 1805 Sacagawea gave birth to her son Jean-Baptiste Charbonneau, who became America’s youngest explorer. The Shoshones owned horses that the expedition needed to cross the Bitterroot Mountains. The captains felt that because of her Shoshone heritage, Sacagawea could be important in trading for horses when the Corps reached the western mountains and the Shoshones (Sacagawea Biography, 2012).
Sacagawea, with the infant, was the only woman to accompany the 33 members of the permanent party to and from the Pacific Ocean. Her various roles included digging for roots, collecting edible plants, and picking berries that were used for food and medicine (Sacagawea Biography, 2012). Sacagawea turned out to be incredibly valuable to the Corps as it traveled westward through the territories of many new tribes. Some of these Indians, never having seen white men before prepared to defend their land. As Clark noted on October 19, 1805, the Indians were inclined to believe that the whites were friendly when they saw Sacagawea. A war party never traveled with a woman especially a woman with a baby. As the expedition’s return journey passed through her homeland, she proved to be a valuable guide (Sacagawea Biography, 2012). She remembered Shoshone trails from her childhood, and Clark praised her as his “pilot.” The Corps returned to the Hidatsa-Mandan villages on August 14, 1806, marking the end of the trip for Sacagawea, Charbonneau, and their son, Jean Baptiste (Sacagawea Biography, 2012).
Six years after the expedition, Sacagawea gave birth to a daughter, Lisette. On December 22, 1812, Sacagawea died at age 25 due to what later medical researchers believed was a serious illness she had suffered most of her adult life. Eight months after her death, Clark legally adopted Sacagawea’s two children. Baptiste was educated by Clark in St. Louis, and then, at age 18, was sent to Europe with a German prince. It is not known if Lisette lived past infancy (Sacagawea Biography, 2012).
Historical records indicate that Sacagawea contributed to the success of a vital part of U.S. history and she managed to assist the white man to literally expand territories. If Lewis and Clark had not taken her on their expedition the history books probably would have been very different.
When Native Americans arrived to North America from Asia 12,000 years ago they started a new way of life. Traveling in tribes, they migrated throughout North America and settled into small villages and territories where they lived in teepees and lived off the land. When the Spanish arrived in 1513, the Indians’ way of life drastically changed. They were forced to relocate to reservations, convert to Christianity, and abandon their traditional values and life styles. Many died from disease and wars. Sacagawea, a member of the Shoshone tribe proved to be a valuable asset to the Lewis and Clark expedition to explore western territories. With the acquisition of the Louisiana Purchase, the United States was doubled in size and led to western expansion and cultural diversity throughout the U.S. Without the contributions and sacrifice of Native Americans like Sacagawea and others, the U.S. would not be as culturally diverse as we know it today.

 

Works Cited

Avitabile, L., & Kleiner, B. (2001). New Developments Concerning the Discrimination
Against American Indians . The International Journal of Sociology and Social
Policy, 21(8/9/10), 74-82. Retrieved September 16, 2012, from the Pro Quest
database.

Ganguly, P. (n.d.). History of Native American Indians. Buzzle. Retrieved September 30, 2012,

Healey, J. (2012). Race, Ethnicity, Gender, and Class The Sociology of Group Conflict and
Change (6 ed.). Canada: Sage Publications, Inc.

Land Bridge Theory | Open Websites. (n.d.). Home | Open Websites. Retrieved September 26,

Our Documents - Dawes Act (1887). (n.d.). Welcome to OurDocuments.gov. Retrieved

 Sacagawea Biography Sacagawea Biography - Facts, Birthday, Life Story - Biography.com .
 
(n.d.). Biography.com Famous Biographies & TV Shows - Biography.com . Retrieved

Taylor, T. (1972). The States and Their Indian Citizens (Original ed.). Washington, DC : Brookings, Inc.

Vecoli, R. (1995). Gale Encyclopedia of Multicultural America . Detroit: Gale Research Inc. 

 

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